導(dǎo)讀：南京夫子廟都有啥景點(diǎn) 南京夫子廟的景點(diǎn) 1. 南京夫子廟的景點(diǎn) 2. 南京夫子廟的景點(diǎn)介紹 3. 南京夫子廟的景點(diǎn)區(qū) 4. 南京夫子廟的景點(diǎn)有哪些 5. 南京夫子廟的景點(diǎn)介紹 夜晚 6. 南京夫子廟的景點(diǎn)圖片 7. 南京夫子廟的景點(diǎn)講解 8. 南京夫子廟的景點(diǎn)英文介紹

1. 南京夫子廟的景點(diǎn)

晚上10點(diǎn)關(guān)門

夫子廟開放時間：全年 09:00-22:00

夫子廟地點(diǎn)：南京市秦淮區(qū)秦淮河風(fēng)景區(qū)

南京夫子廟位于南京市秦淮區(qū)秦淮河風(fēng)景區(qū)，是“中國四大鬧市”之一。這里有全國最大孔子青銅像和全國最大的孔子畫像。代表性景點(diǎn)有：烏衣巷、夫子廟、王導(dǎo)謝安紀(jì)念館等等。

2. 南京夫子廟的景點(diǎn)介紹

夫子廟里有：1.學(xué)宮，學(xué)宮原有“東南第一學(xué)”門坊，包括明德堂、尊經(jīng)閣、青云樓、崇圣祠等古建筑。2.大成門，大成門進(jìn)入欞星門，迎面便是大成門。3.烏衣巷，烏衣巷位于夫子廟西南數(shù)十米，是一條幽靜狹小的巷子，原為東晉名相王導(dǎo)、謝安的宅院所在地。

1.學(xué)宮

學(xué)宮位于大成殿后街北，原有“東南第一學(xué)”門坊，包括明德堂、尊經(jīng)閣、青云樓、崇圣祠等古建筑。明德堂是學(xué)宮的主體建筑，科舉時代秀才每月逢朔望都到這里聽訓(xùn)導(dǎo)宣講。中國的學(xué)宮都稱“明倫堂”，而夫子廟的學(xué)宮獨(dú)稱“明德堂”，據(jù)說是宋代文天祥題寫的“明德堂”匾額之故。1986年明德堂維修時又修復(fù)了兩旁的“志道”、“據(jù)德”、“依仁”、“游藝”四齋。

2.大成門

大成門進(jìn)入欞星門，迎面便是大成門?？鬃訉χ袊糯?a href='/wenhua/' target=_blank>文化做了集大成的工作，此門因名“大成”。門前石獅雄踞，門左右辟角門。門內(nèi)兩側(cè)分列四塊古碑?！犊鬃訂柖Y圖碑》，一說為南朝齊永明二年（484年）遺物，《集慶孔子廟碑》，元至順元年（1330年）刻成，《封至圣夫人碑》，元至順二年（1331年）刻成，《封四氏碑》元至順二年刻成。

3.烏衣巷

烏衣巷位于夫子廟西南數(shù)十米，是一條幽靜狹小的巷子，原為東晉名相王導(dǎo)、謝安的宅院所在地。據(jù)宋代《景定建康志》卷十六引《丹陽記》，此地原為三國吳烏衣營所在，因而得名。為紀(jì)念王導(dǎo)、謝安，在烏衣巷東曾建有來燕堂，建筑古樸典雅，堂內(nèi)懸掛王導(dǎo)、謝安畫像，仕子游人不斷，成為瞻仰東晉名相、抒發(fā)思古幽情的地方。

3. 南京夫子廟的景點(diǎn)區(qū)

夫子廟是個開放的景點(diǎn)，任何時候來都不要錢，就是其中有幾個名人故居（李香君故居，王導(dǎo)謝安故居），江南貢院幾個小景點(diǎn)需要收門票，不過不是很貴五塊錢到二十不等吧，貌似李香君故居變成茶館了現(xiàn)在，去不 去也無所謂，推薦還是晚上去看夜景比較好看，而且比較涼快！

4. 南京夫子廟的景點(diǎn)有哪些

沿岸分別有東水關(guān)遺址公園、吳敬梓故居、桃葉渡、白鷺洲公園、江南貢院、夫子廟展覽館、王導(dǎo)謝安紀(jì)念館、李香君故居、瞻園（太平天國歷史博物館）、秦大士故居、沈萬三展覽館、中華門城堡等文化旅游景點(diǎn)。秦淮河畔，秦淮河-大成殿照壁，漾應(yīng)·青春里酒店(南京夫子廟秦淮)，南京秦淮河畔公館等。

5. 南京夫子廟的景點(diǎn)介紹 夜晚

夫子廟地區(qū)是個開放的游覽區(qū)，沒有門，也不收票，全天24小時開放。但其中有些景點(diǎn)，如大成殿、貢院、瞻園等是收票的，晚上七八點(diǎn)就關(guān)門了。一般比較熱鬧的時候從19點(diǎn)就差不多了。

夫子廟是開放的景區(qū)，不存在幾點(diǎn)開始的問題。一般天亮后早點(diǎn)小吃先開始了！

6. 南京夫子廟的景點(diǎn)圖片

室外區(qū)域恢復(fù)開放，夫子廟大成殿、南京中國科舉博物館室內(nèi)區(qū)域，李香君故居陳列紀(jì)念館、王謝故居等暫未恢復(fù)開放，恢復(fù)開放時間將持續(xù)更新。

　　其中，室外景點(diǎn)如烏衣巷和桃葉渡為免費(fèi)景點(diǎn)，其他室內(nèi)景點(diǎn)需要單獨(dú)購買門票才可以參觀。其中南京中國科舉博物館是以科舉為主題的博物館，博物館由江南貢院擴(kuò)建而來，探訪博物館的過程猶如尋寶探秘，體驗(yàn)感絕佳，有機(jī)會一定要打卡的博物館。另外，王謝故居、李香君故居陳列紀(jì)念館是比較小型的展覽館，對歷史及相關(guān)人物感興趣的朋友也不要錯過。

7. 南京夫子廟的景點(diǎn)講解

夫子廟秦淮風(fēng)光帶位于南京城南，指的是以夫子廟建筑為中心，秦淮河為紐帶，東起東水關(guān)淮青橋秦淮水亭，越過文德橋，直到中華門城堡延伸至西水關(guān)的內(nèi)秦淮河地帶，包括秦淮河兩岸的街巷、民居、附近的古跡和風(fēng)景點(diǎn)，是南京最繁華的地方。

例如：南京市夫子廟-秦淮風(fēng)光帶景區(qū)，大報(bào)恩寺，明瓦廊美食街，南京明城墻，南京虹悅城，南京金鷹國際購物中心，南京東方商城，南京白鷺洲公園，瞻園，南京市朝天宮，南京市博物館……景點(diǎn)。

8. 南京夫子廟的景點(diǎn)英文介紹

Temple of Confucius or Confucian Temple is a temple devoted to the cult of Confucius and the sages and philosophers of Confucianism. Confucian temples are variously known as Confucian Temples (孔廟), Temples of Literature or Culture (文廟), or Temples of the Sage (圣廟). Some are also known as "Fuzi Miao" (夫子廟), after Confucius's unLatinised Chinese name: "Kong Fuzi" (孔夫子) or "Master Kong".

History

The largest and oldest Temple of Confucius is found in Confucius's hometown, present-day Qufu in Shandong Provinc e. It was established in 478 BCE, one year after Confucius's death, at the order of the Duke Ai of the State of Lu, who commanded that the Confucian residence should be used to worship and offer sacrifice to Confucius. The temple was expanded repeatedly over a period of more than 2,000 years until it became the huge complex currently standing.

The development of state temples devoted to the cult of Confucius was an outcome of his gradual canonisation. In 195 BC, Han Gao Zu, founder of the Han Dynasty (r. 206–195 BCE), offered a sacrifice to the spirit of Confucius at his tomb in Qufu. Sacrifices to the spirit of Confucius and that of Yan Hui, his most prominent disciple, began in the Imperial University (Biyong) as early as 241.

In 454, the first state Confucian temple was built by the Liu Song dynasty of south China (420 to 479). In 489, the Northern Wei constructed a Confucian temple in the capital, the first outside of Qufu in the north. In 630, the Tang dynasty decreed that schools in all provinces and counties should have a Confucian temple, as a result of which temples spread throughout China. Well-known Confucian shrines include the Confucian Temple in Xi'an (now the Forest of Steles), the Fuzi Miao in Nanjing, and the Confucian temple in Beijing, first built in 1302.

In addition to Confucian temples associated with the state cult of Confucius, there were also ancestral temples belonging to the Kong lineage, buildings commemorating Confucius's deeds throughout China, and private temples within academies.

Structure

Most Confucianist temples were built in Confucian schools, either to the front of or on one side of the school. The front portal of the temple was called the Lingxing Gate (欞星門). Inside there were normally three courtyards, although sometimes there were only two. However, the complex in Qufu has nine courtyards. The main building, situated in the inner courtyard with entry via the Dachengmen (大成門), was usually known as the Dachengdian (大成殿), variously translated as "Hall of Great Achievement", "Hall of Great Accomplishment", or "Hall of Great Perfection". This hall housed the Confucius Ancestral Tablet and those of other important masters and sages. In front of the Dachengdian was the Apricot Pavilion or Xingtan (杏壇). Another important building was the Shrine of the Great Wise Men (Chongshengci 崇圣祠), which honoured the ancestors of Confucius.

Unlike Daoist or Buddhist temples, Confucian temples do not normally have images. In the early years of the temple in Qufu, it appears that the spirits of Confucius and his disciples were represented with wall paintings and clay or wooden statues. Official temples also contained images of Confucius himself. However, there was opposition to this practice, which was seen as imitative of Buddhist temples. It was also argued and that the point of the imperial temples was to honour Confucius's teachings, not the man himself.

The lack of unity in likenesses in statues of Confucius first led Emperor Taizu of the Ming dynasty to decree that all new Confucian temples should contain only memorial tablets and no images. In 1530, it was decided that all existing images of Confucius should be replaced with memorial tablets in imperial temples in the capital and other bureaucratic locations, a rule still followed today. However, statues remained in temples operated by Confucius's family descendants, such as that in Qufu.

Worship

The state cult of Confucius centred upon offering sacrifices to Confucius's spirit in the Confucian temple.

A dance known as the Eight-Row Dance, consisting of eight columns of eight dancers each, was also performed. Originally this was a Six-Row Dance, as performed for the lesser aristocracy, but in 1477 Confucius was allowed the imperial honour of the eight-row dance since he posthumously received the title of king.

In addition to worshipping Confucius, Confucian temples also honoured the "Four Correlates" (四配), the "Twelve Philosophers" (十二哲), and other disciples and Confucian scholars through history. The composition and number of figures worshipped changed and grew through time. Since temples were a statement of Confucian orthodoxy, the issue of which Confucians to enshrine was a controversial one.

By the Republican period (20th century), there were a total of 162 figures worshipped. The Four Correlates include Yan Hui, Zeng Shen, Kong Ji, and Mencius. The Twelve Philosophers are Min Zijian, Ran Boniu, Zhong Gong, Cai Wo, Zi-gong, Ran You, Zi-Lu, Zi-You, Zi-Xia, Zi-Zhang, You Ruo, and Zhu Xi. A list of disciples of Confucius and their place in the Confucian temple can be found at Disciples of Confucius.

Van Mieu, VietnamConfucian temples outside China

With the spread of Confucian learning throughout East Asia, Confucian temples were also built in Vietnam, Korea, and Japan. Starting in the 18th century, some were even built in Europe and the Americas. At their height, there are estimated to have been over 3,000 Confucian temples in existence.

The earliest recorded Confucian Temple in Vietnam is the Temple of Literature or Van Mieu in Hanoi, established in 1070. After 1397, with the construction of schools throughout Vietnam under the Tran, Confucian temples began to spread throughout the country. Well known Confucian temples were built in Hue, Hoi An, Hai Duong, and An Ninh.

Outside China, the largest number of Confucian temples is found in Korea. Temples were first built during the Goryeo period. In the time of Yi Seonggye, it was decreed that Confucian temples should be built in all areas of the nation. Although Chinese models were followed, variations in layout and construction were common, such as the building of schools in front of temples. Korea also added its own scholars (the eighteen scholars of the East) to the Confucian pantheon.

Historically, Korea had a total of 362 temples devoted to the cult of Confucius. After World War II and the division of the country, those in the north were converted to other uses. However, many of the 232 temples in the south continued their activities. In addition to temples devoted to the cult of Confucius, the Republic of Korea also has twelve Confucian family temples, two temples in private schools, and three libraries.

Confucian temples (孔子廟 kōshi-byō) were also widely built in Japan, often in conjunction with Confucian schools. The most famous is the Yushima Seido, built in 1630 during the Edo period as a private school connected with the Neo-Confucianist scholar Hayashi Razan. Originally built in Shinobi-ga-oka in Ueno, it was later moved to Yushima (Ochanomizu) by the Tokugawa Shogunate and reopened as a school of Confucianism to spread the teachings of the Hayashi school.

Other well known Confucian temples are found in Nagasaki, Bizen (Okayama prefecture), Taku (Saga prefecture), and Naha (Okinawa prefecture).

Confucian temples are also found in Indonesia, where they are often known as "Churches of Confucius" as Confucianism is a recognised religion in that country. The largest and oldest is the Boen Bio in Surabaya, originally built in the city's Chinatown in 1883 and moved to a new site in 1907. There are reportedly more than 100 Confucianist litang (禮堂, halls of worship) throughout Indonesia.

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